Faith, Family, Love and Reviews

TOS Crew Review: Academic Success for all Learners (I See Sam)

Product: Academic Success for All Learners

Price: Books/Readers $30.00, Placement/Assessment Manual $10.00, Flashcards sets 1-4 $15.00, Instructor’s Guide, motivational materials. Some items can be downloaded free on the website as well.

To Purchase: Academic Success for All Learners

Age Range: grades K and up

This is an awesome reading curriculum that uses five essentials of reading instruction: phonetic awareness, phonics, fluency, vocabulary and comprehension. I was given the chance to review the first four sets of Little Books, the flash cards, instructor guidelines, assessment and placement manual and the motivational materials. I used these on my 6 year old who is just now staring to read fluently and she really enjoyed these books and reading them to my husband, her siblings and I.

The Little Books are geared for children in grades kindergarten through 3.6 and both students with special needs and those who are not can make use of this. What I thought was an awesome aspect of this was that before moving on to the next book the child must demonstrate fluency, which means two mistakes or less per reading. The first and second set of books includes 27 books, the third contains 22 and the fourth has 15 books. All sets have a different amount of new word and/or sound combinations, comprehension skills, sight words and more. Also included are assessments throughout books at differing levels, assessments can also be downloaded for free here.

The flash cards are an added benefit to teaching the new sight words children will encounter through out the books. These can also be downloaded on the I See Sam website for free but it may be easier and save money to buy them. They also come complete with color coded rubber bands so that it is easier to identify which words the child has mastered or which ones they need to keep working on.

Another great thing is the motivational aspect, so that the child can see how they are progressing through the books and gain a sense of accomplishment. Each set has it’s own tracking chart which has numbered pictures, set one has flowers, set two is seashells, set three is stars and set four are fish. The child colors in a picture corresponding to which book they have successfully read and can get a visual of how far they have gone. After filling in the tracking chart and reading all books for that set the child can earn a certificate of success. These can be purchased or downloaded from the site for free.

Another great thing about this is the amount of free items available to help in teaching reading using this curriculum as well as the YouTube channel so that the teacher/parent can see how to make use of this curriculum, whether you’re teaching one or four or more children to read or get them caught up to their level. I cannot wait to begin using this again with my 4 year old come next school year!

If you’d like to see what other home schoolers have to say about I See Sam check out the TOS Homeschool Crew blog.

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FIRST Tour: Wiersbe Bible Study Series Nehemiah by Warren Wiersbe

It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old…or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!

Today’s Wild Card author is:
Warren Wiersbe

and the book:

Wiersbe Bible Study Series Nehemiah

David C. Cook (February 1, 2011)

***Special thanks to Karen Davis, Assistant Media Specialist, The B&B Media Group for sending me a review copy.***


Dr. Warren W. Wiersbe is an internationally known Bible teacher and the former pastor of The Moody Church in Chicago. For ten years he was associated with the “Back to the Bible” radio broadcast, first as Bible teacher and then as general director. Dr. Wiersbe has written more than 160 books. He and his wife, Betty, live in Lincoln, Nebraska.


Nehemiah was an ordinary man given an impossible task: to rebuild the war-torn city of Jerusalem. This Bible study examines the life, legacy, and perseverance of Nehemiah.

Product Details:

List Price: $8.99
Paperback: 144 pages
Publisher: David C. Cook (February 1, 2011)
Language: English
ISBN-10: 078140455X
ISBN-13: 978-0781404556


A Caring Attitude


Before you begin …

• Pray for the Holy Spirit to reveal truth and wisdom as you go through this lesson.

• Read Nehemiah 1—2. This lesson references chapters 1 and 2 in Be Determined. It will be helpful for you to have your Bible and a copy of the commentary available as you work through this lesson.

Getting Started

From the Commentary

“The worst sin toward our fellow creatures is not to hate them, but to be indifferent to them: that’s the essence of inhumanity.” George Bernard Shaw put those words into the mouth of the Rev. Anthony Anderson in the second act of his play The Devil’s Disciple. The statement certainly summarizes what Jesus taught in the parable of the good Samaritan (Luke 10:25-37), and it rebukes all those who fold their arms complacently, smile benignly, and say somewhat sarcastically, “Ask me if I care!”

1. What are some of the evidences in Nehemiah 1 that Nehemiah was a person who cared? Why are care and concern important traits for leaders? How might the lack of care and concern affect a leader’s ability to lead?

More to Consider: Nehemiah was a layman, cupbearer to the great Artaxerxes Longimanus, who ruled Persia from 464 to 423 BC. Nehemiah’s name means “The Lord has comforted.” What is the significance of Nehemiah’s name in relation to the task God has for him? Why do you think he mentions abruptly that he was the cupbearer to the king (Neh. 1:11)?

2. Choose one verse or phrase from Nehemiah 1—2 that stands out to you. This could be something you’re intrigued by, something that makes you uncomfortable, something that puzzles you, something that resonates with you, or just something you want to examine further. Write that here.

Going Deeper

From the Commentary

Nehemiah asked about Jerusalem and the Jews living there because he had a caring heart. When we truly care about people, we want the facts, no matter how painful they may be. “Practical politics consists in ignoring facts,” American historian Henry Adams said, but Aldous Huxley said, “Facts do not cease to exist because they are ignored.” Closing our eyes and ears to the truth could be the first step toward tragedy for ourselves as well as for others.

3. Go through Nehemiah 1 and underline what Nehemiah learns about Jerusalem. What does this tell us about Nehemiah? About the Jews living in Jerusalem? About Jerusalem itself?

From the Commentary

The prayer in Nehemiah 1:5-10 is the first of twelve instances of prayer recorded in this book. (See 2:4; 4:4, 9; 5:19; 6:9, 14; 9:5ff.; 13:14, 22, 29, 31.) The book of Nehemiah opens and closes with prayer. It is obvious that Nehemiah was a man of faith who depended wholly on the Lord to help him accomplish the work He had called him to do. The Scottish novelist George MacDonald said, “In whatever man does without God, he must fail miserably, or succeed more miserably.” Nehemiah succeeded because he depended on God. Speaking about the church’s ministry today, the late Alan Redpath said, “There is too much working before men and too little waiting before God.” This prayer begins with ascription of praise to God (1:5). “God of heaven” is the title Cyrus used for the Lord when he announced that the Jews could return to their land (2 Chron. 36:22-23; Ezra 1:1-2). The heathen gods were but idols on the earth, but the God of the Jews was Lord in heaven. Ezra often used this divine title (5:11-12; 6:9; 7:12, 21, 23), and it is found four times in Nehemiah (1:4-5; 2:4, 20) and three times in Daniel (2:18-19, 44). Nehemiah began his prayer as we should begin our prayers: “Our Father which art in heaven, hallowed be thy name” (Matt. 6:9).

4. What’s the significance of addressing a prayer to “the God of heaven”? Why does Nehemiah begin his prayer this way? (See Neh. 1:5; see also 4:14; 8:6; 9:32.) What is the focus of Nehemiah’s prayer?

From Today’s World

Every few years, the church suffers through “media scandals” prompted by public revelations of leaders’ misconduct. Though the focus is usually on a single individual—or a tightly knit group of people in positions of influence— these media scandals can have a lasting effect on the church. Long after the details of the scandal have faded into the past, people with an axe to grind continue to point to these events as evidence that the church is at worst, corrupt, and at best, a place for hypocrites and fools.

5. Why does the media give so much screen time to church-related scandals? What makes scandals newsworthy? What impact does this sort of event have on the local churches? Church leaders? Believers in general? What are some positive ways to respond to such scandals?

It has well been said that prayer is not getting man’s will done in heaven but getting God’s will done on earth. However, for God’s will to be done on earth, He needs people to be available for Him to use. God does “exceedingly abundantly above all that we ask or think, according to the power that works in us” (Eph. 3:20 NKJV). If God is going to answer prayer, He must start by working in the one doing the praying! He works in us and through us to help us see our prayers answered. While Nehemiah was praying, his burden for Jerusalem became greater and his vision of what needed to be done became clearer. Real prayer keeps your heart and your head in balance so your burden doesn’t make you impatient to run ahead of the Lord and ruin everything. As we pray, God tells us what to do, when to do it, and how to do it, and all are important to the accomplishing of the will of God. Some Christian workers are like Lord Ronald in one of Stephen Leacock’s short stories who “flung himself upon his horse and rode madly off in all directions.”

Nehemiah planned to volunteer to go to Jerusalem to supervise the rebuilding of the walls. He didn’t pray for God to send somebody else, nor did he argue that he was ill-equipped for such a difficult task. He simply said, “Here am I—send me!”

6. What are some of the lessons we can glean from Nehemiah’s prayer? What is significant about his use of “we” in the prayer? What does this say about Nehemiah as a person? As a leader?

From the Commentary

Unknown to him, Nehemiah was about to join the glorious ranks of the “champions of faith,” and in the centuries to follow, his name would be included with heroes like Abraham, Joseph, Moses, Joshua, Esther, Deborah, and David. One person can make a big difference in this world, if that person knows God and really trusts in Him. Because faith makes a difference, we can make a difference in our world to the glory of God. “Faith is a living, daring confidence in God’s grace,” said Martin Luther. “It is so sure and certain that a man could stake his life on it a thousand times.”

7. Read Mark 9:23-24 and Matthew 17:20. How do these verses apply to Nehemiah’s faith? How can they help inspire church leaders today?

From the Commentary

The king asked him, “What is it you want?” What an opportunity for Nehemiah! All the power and wealth of the kingdom were wrapped up in that question! As he was accustomed to do, Nehemiah sent one of his quick “telegraph prayers” to the Lord (4:4; 5:19; 6:9, 14; 13:14, 22, 29, 31). But keep in mind that these “emergency prayers” were backed up by four months of fasting and praying. If Nehemiah had not been diligent to pray in private, his “telegraph prayers” might have gone unanswered. “He had only an instant for that prayer,” wrote George Morrison. “Silence would have been misinterpreted. Had he closed his eyes and lingered in devotion, the king immediately would have suspected treason” (Morning Sermons, London: Hodder and Stoughton, 1931, p. 243).

8. Review Nehemiah 2:4-8. Why is it significant that Nehemiah took a moment to pray before answering? What lessons can we learn from this small action? How did God answer his prayer?

More to Consider: Jewish rabbis often answer a question with a question, and Nehemiah followed that example. Instead of telling the king what he planned to do, he aroused the king’s sympathy and interest with a question regarding how he should feel about the sad plight of his ancestral city and the graves of his forefathers. Why do you think he chose this approach?

From the Commentary

Nehemiah is a good example of how believers should relate to unsaved officials as they seek to do the work of God. Nehemiah respected the king and sought to work within the lines of authority that existed in the empire. He didn’t say, “I have a commission from the Lord to go to Jerusalem, and I’m going whether you like it or not!” When it comes to matters of conscience, we must always obey God rather than men (Acts 5:29), but even then, we must show respect for authority (see Rom. 13 and 1 Peter 2:11-25). Daniel and his friends took the same approach as did Nehemiah, and God honored them as well (Dan. 1).

9. How might the king’s reaction have been different if Nehemiah had spoken in more “religious” terms about his commission? What are some examples in today’s church where leaders have related well to nonbelievers in positions of authority? What are some bad examples of this? How can believers today apply Nehemiah’s wisdom in their dealings with non- Christian bosses or other authority figures they relate to in daily life?

From the Commentary

After his long, difficult journey, Nehemiah took time to rest, for leaders must take care of themselves if they are going to be able to serve the Lord (Mark 6:31). He also took time to get “the lay of the land” without arousing the concern of the enemy. A good leader doesn’t rush into his work but patiently gathers the facts firsthand and then plans his strategy (Prov. 18:13). We must be “wise as serpents” because the Enemy is always watching and waiting to attack. Leaders are often awake when others are asleep, and

working when others are resting. Nehemiah didn’t want the enemy to know what he was doing, so he investigated the ruins by night. By keeping his counsel to himself, Nehemiah prevented Tobiah’s friends from getting information they could pass along to Sanballat.…

As he surveyed the situation, he moved from west to south to east, concentrating on the southern section of the city. It was just as his brother had reported: The walls were broken down and the gates were burned (Neh. 2:13; 1:3).

10. Review Nehemiah 2:11-16. Why did Nehemiah not want the enemy to know what he was doing? In what ways was Nehemiah practicing what it means to be a good leader? What role did his “secret survey” play in his plan to rebuild the city?

Looking Inward

Take a moment to reflect on all that you’ve explored thus far in this study of Nehemiah 1—2. Review your notes and answers and think about how each of these things matters in your life today.

Tips for Small Groups: To get the most out of this section, form pairs or trios and have group members take turns answering these questions. Be honest and as open as you can in this discussion, but most of all,

be encouraging and supportive of others. Be sensitive to those who are going through particularly difficult times and don’t press for people to speak if they’re uncomfortable doing so.

11. What are some ways you show your care and concern for your local church? How do you show respect for tradition while also being sensitive to today’s needs? Are you more of an encourager or a complainer? If the latter, why? How can you be more constructive in your relationship with your church?

12. Nehemiah puts a great deal of emphasis on prayer from the very outset of his plan to rebuild the city. What role does prayer play in your plans? How much emphasis do you place on the importance of prayer before, during, and after a plan is put into effect in your life?

13. What aspects of Nehemiah’s leadership appeal to you most? In what ways are you like him? What are some things you’d like to work on in order to be a better servant leader?

Going Forward

14. Think of one or two things that you have learned that you’d like to work on in the coming week. Remember that this is all about quality, not quantity. It’s better to work on one specific area of life and do it well than to work on many and do poorly (or to be so overwhelmed that you simply don’t try). Do you need to work on expanding your prayer life? Is there a particular matter you need to pray about, perhaps for an extended period of time? Be specific. Go back through Nehemiah 1—2 and put a star next to the phrase or verse that is most encouraging to you. Consider memorizing this verse.

Real-Life Application Ideas: One of the key features of Nehemiah’s leadership was his deliberate prayer life. Take a few minutes to consider the various plans you have for your own life (and your family’s life). This could be anything from plans for a summer vacation to educational goals to career plans for you and every other family member. Now, think about how your prayer life intersects with these plans. What are some ways you can be more deliberate in your prayer life about these things? Make practical plans for how to become more prayerful, then commit to those plans.

Seeking Help

15. Write a prayer below (or simply pray one in silence), inviting God to work on your mind and heart in those areas you’ve previously noted. Be honest about your desires and fears.

Notes for Small Groups:

• Look for ways to put into practice the things you wrote in the Going Forward section. Talk with other group members about your ideas and commit to being accountable to one another.

• During the coming week, ask the Holy Spirit to continue to reveal truth to you from what you’ve read

and studied.

• Before you start the next lesson, read Nehemiah 3—4. For more in-depth lesson preparation, read chapters 3 and 4, “Wall-to-Wall Workers” and “Workers and Warriors,” in Be Determined.

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TOS Crew Review: Math Rider

Product:  Math Rider

Price:  $37.00

To Purchase: Math Rider Order Form

Age Range:   5 and up

My girls have enjoyed their riding quests on Math Rider, of course, most girls their age dream of owning their own horse.  This way though they get the fun of ‘riding’ a horse without all the time involved in actually owning one.  I love the idea of combining an animal that both girls and boys enjoy with a subject that sometimes is a cause of frustration, math.

With all four operations, addition, subtraction, division and multiplication, included this is a great way for those just starting out on the math journey or those who are further along.  My 6 year old is only doing subtraction and addition so she was able to do what she knew while my 9 year old was able to practice the multiplication facts she has studied.  With this program you can have multiple players, each having their own accounts and the parent can view each child’s progress.

The other nice thing is the program recognizes how fast the child can type and slows or speeds up the horse and rider depending on their typing speed.  There are animated awards after each quest and differ depending on what operation the child has been working on.  There are four quests for each operation ranging from beginner to expert and allows for plenty of practice within the fantastical worlds that are beautifully done.

**This is a TOS Crew Review.  I was given Math Rider to try out in exchange for my honest opinion, no other compensation was given.


FIRST Tour: Meet Mrs. Smith: My Adventures with Six Kids, One Rockstar Husband, and a Heart to Fight Poverty by Anna Smith


It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old…or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!

Today’s Wild Card author is:


Anna Smith


and the book:

Meet Mrs. Smith: My Adventures with Six Kids, One Rockstar Husband, and a Heart to Fight Poverty

David C. Cook (February 1, 2011)

***Special thanks to Audra Jennings, Senior Media Specialist, The B&B Media Group for sending me a review copy.***


Anna Smith is a wife and mother of six children. Her husband Martin was the lead singer for the band Delirious? for over sixteen years. Smith and her husband founded CompassionArt, a nonprofit organization built to raise money through art and music to help orphans and the poor around the world. Meet Mrs. Smith is Smith’s first book. She and her family reside in the seaside village of Rustington, England.

Visit the author’s website.


Are you tired of just feeling bogged down by your daily life? Do you wonder if your life will have an impact on your family or, even yet, the world? Come join Anna Smith as she encourages you to live a life of abandoned love for Christ.

Meet Mrs. Smith is Anna Smith’s life story—the story of how God used her, alongside her husband Martin, to raise a family, live a wild life for God, launch the worldwide phenomenon that is Delirious?, and start a ministry to orphans around the world. With a good dose of spiritual insight, parenting advice, and wry humor, Anna shares the hard lessons she’s learned. She also shares stories from behind some of Delirious?’s most popular songs while encouraging readers with her warm authentic voice.

Product Details:

List Price: $14.99
Paperback: 240 pages
Publisher: David C. Cook (February 1, 2011)
Language: English
ISBN-10: 1434702030
ISBN-13: 978-1434702036



The phone rings just as I’m straining the potatoes and promising the waiting tribe that supper’s nearly ready.

“Indi, get back to the table.… Noah, try not to spill the water, my love.… Elle, can you encourage Levi not to arch his back in the high chair?”


I’m feeling slightly nauseous, and I wish the pregnancy hormones would take mealtimes into consideration—it’s far too inconvenient for me to have my head down over the toilet right now. I hear ringing from the other room.

I rush to pick up the phone.

“Helloooo, Anna here.”

“Hi, love, how are you?” Martin says.

“Yeah, good … general supper-time craziness, but we’re all fine. How’s your day been? What’ve you been up to?”

As he replies, I sense something different in Martin’s voice tonight. I don’t know, he seems bothered or troubled … just different. But there’s no time to chat.

“Can’t you phone in a couple of hours?” I ask him.

“Probably not,” he replies. Later I guess that he’ll be onstage or fast asleep in his hotel—I don’t know; I get confused with the time zones. He starts to talk about everything he’s experienced in India and how his heart’s caving in at the poverty he’s seeing.

What can I say?

“Sorry, honey, must be awful,” I say. “Right, got to go, the broccoli’s disintegrating.”

My words sound pathetic. And I can’t quite hear him anyway as the line is breaking up.

“Bye, I’ll call again soon, I love you.”

What horrible timing! As Martin wrestles with the impact of this great poverty he’s seeing and experiencing, I’m here trying to hold down the fort. He’s getting “all emotional” about someone else’s kids, but all I can think of in that moment is how I need him here. Our children miss their daddy.

But every trip to India seems to ratchet up the intensity inside Martin—something’s breaking his heart: He’s moved, challenged, and provoked by everything around him there. What’s God saying? What’s shifting? Martin’s seen poverty before, but this is something else altogether. It’s another telephone call we’ll have to resume later when the kids are in bed and my head’s clearer.

The thing is, I want him in the kitchen with me now, pouring out his heart to me, like a proper married couple going on this journey of discovery together.

Not tonight though. He’s somewhere in India, and I’m watching Pop Idol on TV.


We have been on a journey of so many paradoxes.

I’m on this adventure with my kids and my husband, Martin, who toured the world with the band Delirious? On this path I discovered both the joys and the chaos of family, but along the way, we

found that our chaos was little compared to the chaos of the poverty in the world.

The clash of emotions and heartbreaking stories led my children and me to a rubbish dump, a slum where people live, outside Hyderabad, India.

What am I doing here? I thought as I stood there in the refuse and dirt. Why did I bring my children to this place? Then I saw the children run up to us with huge smiles on their beautiful faces—and I wept when they sang to us.

As I said before, this has been a journey of paradoxes.

The book in your hands is about this exhilarating, enriching, exciting, and downright exhausting journey. It’s about being a wife, mother, friend, auntie, and sister. I’m a mother to six children, and due to that fact, it’s a miracle that this book has actually been published and that I’m not yet wearing a hairnet to bed and putting my dentures in a plastic cup! Rather than wait until my life calms down, I want to tell someone my story while I am right in the middle of it.

This book is about not wishing away the time or waiting until the house is empty before we look out to the world beyond our own. It’s about seeking God in all of the mess and exhaustion.

On this path, we look back on key events as turning points. For me, one of those moments came fifteen years ago. That moment accelerated my passion to embrace life to the fullest and birthed a band that played to hundreds of thousands of people around the world and spread a powerful message to the nations.

After three house moves, seven pregnancies, numerous flights with children in tow, many trips to India and Africa, dozens of tour buses, hundreds of gigs, thousands of earplugs in little ears, and too many dirty nappies (some might call them diapers!) to mention, I’m here to share a little of my story, from the sublime to the ridiculous.

Thanks for coming along!


Chapter 1: The Longest Night

Little did I know that one moment would change everything.

I sit motionless in the passenger seat. Frightened and disorientated, my muddled brain tries to make sense of my surroundings. Slowly I turn my head and look across at Martin lying semiconscious, his inert body collapsed in a heap next to me. His head is slumped against the steering wheel, his foot in perfect synchrony, pressed down flat on the accelerator.

I don’t know what to do.

My head feels fuzzy and my thoughts move in slow motion.


At the time it seemed like a great idea to drive through the night. Waking up at home sounded sweet. There’s nothing like your own bed, and after spending a week cooped up in a leaky caravan, sleeping under what I can only describe as soft cardboard, my bed called to me.

The green Ford Sierra did us proud, and the thought of seeing my sister’s baby, Abigail, who’d been born ten days early (which was the motivation for our early departure), gave Martin and me lots to chat about on the way. My brother Jon fell asleep as soon as we left the campsite, so we had the whole journey to talk while eighties classics pumped out of our dilapidated stereo.

The A1 motorway continued on forever.

Martin had endured a hectic week, as part of his job was recording live music and seminars at conferences around the country, and this week we’d been at Grapevine in Lincolnshire. So it wasn’t long before we’d exhausted all conversation and stared at the road, willing the journey to come to an end. Jon snoozed away in the back of the car—he looked peaceful, albeit a tad uncomfortable, curled up next to a load of musical equipment, trying to muster up an agreeable position with the seat belt across his face.

Five hours later we drove onto the A259 to Littlehampton. Waves of excitement came over me at the thought of seeing baby Abigail. I remember the delight of seeing the familiar Windmill Pub with the patrons long gone and the feeling that we were the only ones awake in this sleepy village. We were so nearly home.

The next few moments would change our lives forever, but the God who does not slumber watched over us.


My eyes photograph the scene. One by one, images develop to make sense of things: a green car turned the wrong way round; a crushed and crumbling brick wall; smoke swirling in the foreground; the driver motionless, covered in blood. My other senses start to kick into gear: Intoxicating fumes creep into my nostrils; the hiss and crackle of the engine whisper in my ear.

These impressions become clearer, and my thoughts accelerate—I need to get Martin and Jon out of the car. I desperately kick my chair back, but it stubbornly refuses to move. Every part of me clambers and scrambles to escape, but I can’t get free.

“Someone call for help!” The words tumble out of my mouth and race into the cold night air, frantically searching for help.

Finally, I manage to force open my door. I tentatively step out of the car. My two-inch plastic heels crunch underfoot as fragments of glass break like icicles with every step.

I nervously survey the scene, but the dark gives nothing away. A ten-minute eternity passes. I wait, a thousand thoughts sparking a thousand fears. Suddenly, two fire engines and an ambulance careen around the corner, and the stillness is swallowed by a voracious urgency: lights and people, questions and confusion.


I’m ushered into the ambulance, the paramedics buzzing around me, assaulting my weary brain with questions. Jon somehow managed to get himself out of the car, but now he’s dressed in a green surgical

gown, hallucinating and singing “Yellow Submarine,” the shock of it all messing with his reality.

But what about Martin—what about my husband?

Their answer is a constant, unsatisfying repetition: “We are doing all that we can.”

The firefighters cut the roof off the car, the harsh grinding of metal against metal, battling to free the fragile body inside. I’m riveted to the action but can’t watch—my heart needs protection, but my head doesn’t want to miss any important detail. Fear and panic and emptiness and shock wrap around me like an oppressive shelter. Then in the midst of all the craziness, I see my dad running toward me, abandoned in panic. All I can think is that I need to tell him it’s going to be all right. He holds me; he’s shaking with fear, a thousand questions falling from his trembling lips.

The hours drag on heavily. People move around me in a haze, and nothing seems to change. I feel exhausted, confused, scared, and numb. The firefighters finally cut Martin free from the wreckage,

and they are relieved to find that his feet are still attached to the legs that have been hidden from sight for two hours. Now that he’s free, the paramedics are desperate to get him to the surgeon to repair his

broken and battered body.

Blood is everywhere.

As we’re leaving I hear one of the firefighters asking about the fourth passenger. Where is she? he asks. The blonde girl in the backseat?

To this day no one knows who she was. Either Jon had smuggled a new girlfriend home, or heaven made sure we weren’t alone on this night.

Maybe she was our angel.

©2011 Cook Communications Ministries. Meet Mrs. Smith by Anna Smith. Used with permission. May not be further reproduced. All rights reserved.

My Opinion:

I have not read this book yet, review will be forthcoming.

Comments Off on FIRST Tour: Meet Mrs. Smith: My Adventures with Six Kids, One Rockstar Husband, and a Heart to Fight Poverty by Anna Smith

FIRST Tour: Delirious by Martin Smith

It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old…or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!

Today’s Wild Card author is:


Martin Smith


and the book:


David C. Cook (February 1, 2011)

***Special thanks to Audra Jennings, Senior Media Specialist, The B&B Media Group for sending me a review copy.***


Martin Smith is a singer, guitarist, and songwriter from England. He was the front man for the Christian rock and worship band Delirious? for seventeen years. Delirious? released numerous records, with some of their songs hitting the top twenty UK charts. In their career, Delirious? played many major conferences, festivals, events, and crusades. They won numerous Dove Awards, were nominated for a Grammy Award, and produced songs such as “I Could Sing of Your Love Forever” and “Did You Feel the Mountains Tremble?” Smith collaborated with the other members of Delirious? for the book I Could Sing of Your Love Forever and with other artists to complete The Art of Compassion book and the CompassionArt CD and DVD.

Visit the author’s website.


Martin Smith, one of the men behind the modern Christian worship movement, challenges readers in his autobiography, Delirious: My Life, Mission, and Reflections on the Global Worship Movement. Martin Smith fell in love with God early in his life. By his teen years, he was captivated by songs that expressed true intimacy with God. As he grew, he married a pastor’s daughter and became involved in his church’s outreach events. He began playing his own songs with a band at the events. Then, in 1995, Smith was involved in a near-fatal car accident. During his weeks of recovery, he decided to become a full-time musician. His new career quickly took off and he became the lead singer for the band Delirious?. Touring with groups such as Bon Jovi, Bryan Adams, Matchbox Twenty, and Switchfoot, Smith’s life became a whirlwind of balancing work and family.

Product Details:

List Price: $14.99
Paperback: 224 pages
Publisher: David C. Cook (February 1, 2011)
Language: English
ISBN-10: 1434702375
ISBN-13: 978-1434702371



I never really knew what people meant when they said that their hearts had been broken. It had always seemed to me that people were exaggerating, that the description was all a bit too over the top. But on January 10, 2007, I found out exactly what it feels like to have your heart so comprehensively messed with that you know beyond all doubt, the rest of your life will be different as a result.

For me, though, it wasn’t that my heart broke. It was still beating—and faster than ever. It felt more like my heart had been ripped out. My head, on the other hand—now that was well and truly broken. Thoughts flew out like water from a broken pipe, and nothing made sense anymore.

I was a mess.

I sat in a hotel, waiting in the room for someone to take us to dinner. Nothing new there. But nothing could ever be the same. After what I’d seen that afternoon, I knew that if my world as Martin Smith carried on without any change, I’d be making the biggest mistake of my life.

We’d been in India for a day or so. In Hyderabad the band and I played to a crowd made up of four hundred thousand people, quite a few cows, and a whole lot of duct tape holding the PA system together.

Delirious? had toured India before, and we’d seen poverty around the world: We’d visited slums in Mexico and seen it from car windows on numerous drives to and from airports, but in India we always felt the greatest impact. Knowing that even our suitcases—not including the stuff inside them—cost more than a year’s wages for some of these people was enough to wipe the smiles off our faces.

Mumbai was different. The sounds, smells, and general chaos overwhelmed the senses, and somehow the children’s begging felt more intense and disturbing there than anywhere else. Every time we stopped at a red light and children approached the airtight windows of our cars, I wanted to empty my wallet and hand the contents over to them. It would have made the kids’ pimps happy, I suppose, and

I knew it was a bad idea.

So perhaps I should have known that I’d find it emotionally charged when we visited Prem Kiran, a project supported by Joyce Meyer Ministries that provides the children of prostitutes with food, education, and support. I should have known that their smiles and effervescent singing would lift my smile higher than the clouds, and I should have guessed that when we fed the children their lunch I would be fighting back tears.

But nothing could have prepared me for Farin.

You pronounce her name fa-REEN. For some reason she couldn’t stop looking at me all the time that she and the rest of the children sang.

I suppose I’m a little bit used to the “strangeness” of people looking at me, but this was different. At the same time that she was looking, God’s Spirit prodded me deep inside, taking my guts and wringing them out.

Once they finished singing and eating lunch, we spoke with the pastor. He told us that this project worked with more than seventy children, helping their mothers and families as well. He shared that Farin’s mum—like so many of the others there—worked as a prostitute.

I felt the air leak from my lungs.

Pastor Umale went on talking. This was a red-light district, and the chances were good that, yes, Farin would end up working as a prostitute just like her mother. Seeing as she was eleven years old then, that day might not be far off.

I looked back at Farin. She was so much like my eldest daughter, Elle: same age, same height, same way of moving, same big eyes, and a similar smile. But Elle’s future is one of possibilities and peace. Farin’s is a parent’s worst nightmare that never ends.

Pastor Umale invited us to walk across the street and visit the homes of some of the children and their mothers. We trod over the open sewer that ran between the brick and tin buildings; we wandered inside when invited and stood around looking like fools. There we were, a rock band that shouted about our faith in Jesus, standing in one room where the whole of life was played out: sleeping, feeding, playing, and working.

What did our faith mean in that place? We could take to the stage in front of hundreds of thousands, but what did our faith mean as we stood next to a bed on which a prostitute sold herself for a few rupees, and beneath which her children hid, in fear and silence, sometimes even drugged so that they would sleep? What did our faith mean, and what impact could it make? Were we out of our depth, or was that just the sort of place—and were those just the sort of people—that Jesus would have been found amongst, dealing in compassion, transformation, and restoration?

Our trip ended, and we got back on the bus. But it wasn’t enough to drive off and forget about it. It wasn’t enough for life to go on as before.

Back in the hotel all I know for sure is this: I am dying inside. Something has happened and I cannot find peace. All I can think of is Farin and the horrors that lie ahead unless some minor miracle takes place.

What would I do if she were mine?

The question makes me stop. What do I mean if she were mine? I realise the truth in that moment: There is no if in this scenario—I feel like I am Farin’s father and I am as responsible for her future as

I am for my own daughter’s.


That day we spent as a band in Mumbai changed things for me, though perhaps not in the way that I first thought it would. As I grabbed a few snatched phone conversations with my wife over the coming days, all I could tell her was that something amazing, disturbing, and beautiful had happened. I tried to tell her about Farin, but the words came out all wrong.

It wasn’t until the band and I got home that I had any sort of plan in place and the time and words to convey it to Anna.

“We need to adopt her,” I said. “We need to bring her back here to live with us, to be a part of our family.”

Anna was very good with me. She knows me well enough to let me talk and get the ideas out before those become actual plans, but she also knew that something different was going on. This wasn’t just

another case of Martin getting excited by someone he met at the end of a long tour.

But as I thought about it more and more, I grew even more convinced. We needed to adopt this girl. And the more I thought about it, the more I missed her. It was as if my heart—so blatantly ripped out from my chest upon seeing Farin for the first time—had now been put back but was wired up all wrong. I was constantly aware of the fact that she was still back there, living in a slum, surrounded by poverty and danger. This little girl was at risk, and I was doing nothing about it, other than looking at the photo of her that I’d placed on my piano while failing to put these feelings into song.

Eventually Anna laid it all out for me. My kids—the five we had then, sharing the house I’d been floating around in ever since I’d returned from India—needed me, but I wasn’t there. Physically I might have been in the room, but that was about it. I was drifting away, and it was starting to become a problem.

I wondered if I was having a breakdown. I struggled to concentrate and found it hard to connect with my loved ones, and all I could think about was this girl I’d only ever met once. What was going on?

Within a couple of weeks the air began to clear. The songs started to come—one about Farin herself and the other about her mother and her friends—and the adoption forms that I had ordered remained unopened on our kitchen table. Bit by bit I was starting to return to my body, to reconnect with the family, to come back to “normal,” whatever that meant. Being in a band means that life is a strange dance. You travel a lot and develop a life made up of stages, studios, and interviews that is far removed from the realities of family life. You have to work hard to smooth the transition between these two parts of life.

But coming back from India the landing was even bumpier.

Part of me liked that idea of everything getting back to how it had been. Part of me thought it was the most frightening thing that could ever happen.

Six weeks after meeting Farin, I found out that Farin’s mother had changed her mind. At the start she had been happy for Farin to leave India, for us to adopt her and bring her to England with us. Then she changed her mind. She couldn’t let Farin go.

How could I blame her? Honestly, I felt partly relieved, partly upset and sad. But then, finally, something like progress presented itself to Anna and me: If we can’t adopt Farin, then let’s take care of her and the other children in her neighbourhood. The pastor told me what the project in India cost to run, and we decided to contribute: We wanted to help with the care and education of all seventy children. After all, if we couldn’t bring Farin home, we could certainly help care for her along with all of her friends.


That is not the end of the story.

And it certainly isn’t the beginning either.

The day I met Farin was one of those points in life when so many threads come together. It was a junction box, with so many different experiences and influences colliding, and so many outcomes blossoming as a result. And part of the reason I wanted to write this book was to share a little of that bigger story.

But before we jump in, I need to do some confessing. Starting with a story like meeting Farin can sound impressive. That line about having my heart ripped out and my head broken makes it sound like I’m halfway towards being a saint. Don’t get me wrong—the feelings were absolutely genuine, but those were rare. On so many of the other trips our band made to projects that worked amongst the poorest people, life often went back to normal after a while.

I know lots of people who have experienced the same thing. Maybe you have too. After seeing the firsthand reality of what life is really like for so many of our neighbours here on the planet, you feel stirred up. You try your best, you try to respond to the compassion stirring within you. Most artists and creative people are by nature sensitive to suffering, and we often want to jump in and help, without thinking about whether there’s a lifeline. And even if you’re not a creative type, having faith in Christ more than sets us in line with compassion as a way of life.

Well, that’s the theory. Or, at least, that’s the start. What comes after the outpouring of emotion or the awkward feeling when you look in your wallet, that’s where I think we make the hard choices.

For those of us living in the West, when we come face-to-face with poverty it can be a problem. Especially when a trip feels more like a holiday romance than a blinding light on the road to Damascus.

For example, we fly into India, stay in a nice hotel, go visit these projects, go back to the hotel, have a shower, and eat a nice meal in a restaurant, and then, if we’re lucky, we get an upgrade on the flight home. In our culture, where selfishness is at worst a character quirk and at best a sign of inner strength, there is a real disconnect between head and heart, between passion and lifestyle. So we can be engaged in an issue, we can use our voices as our currency, and we can give cash. But the greatest tragedy is that we can come home from the short-term mission trip and get straight back into our everyday life and forget.

Not that there’s anything wrong with everyday life. For me that might range from driving one of the kids to a dance lesson today and piano lessons tomorrow, to taking out the rubbish bins; from getting the car fixed, to thinking about where we want to go on holiday next summer. Everyday life for me might be planning what I’m going to be doing this time next year or thinking about how to release these songs within me for others to hear. You can forget the pain, and you can forget the faces. That breathless feeling you get when you’re surrounded by life-and-death poverty can evaporate like the vapour trail left by the jet as you fly home.

I found this all to be true after my early trips to India. I didn’t like the way I, like the Israelites, could so quickly forget about what God had done just days before. It might not have been a miracle like the parting of the Red Sea, but facing children whose lives were on course for abuse, neglect, and horror stirred my compassion in powerful—but sadly, kind of temporary—ways.

Eventually I found what I thought was a perfect remedy for my wandering heart. Taking photos, and lots of them. All around my house now are pictures of many of the children—God’s children—through whom I have glimpsed more of life than I had known. As I sit at the piano or eat breakfast, all I have to do is look up to be reminded of their faces and to reconnect with their stories.

The truth is, though, that while the photos are a neat little device that I came up with, God had a better plan for helping me hold on to the sense of purpose that rose up after those days of seeing poverty up close. And that plan was Farin.

In one of those wonderful, God-only ways that showed how well my Father in heaven knows me, God broke into my heart and left it in pieces. Through Farin God made it all personal. And once that happened, there was no way I could ignore His call.

I’m not trying to sound like a saint again, but it’s true that one day in Mumbai back in January 2007 made the rest of my life different. Of course I still have one foot in my everyday life—the world in which I find myself getting more excited about the World Cup than about rescuing kids from sex trafficking. There are many, many times when I feel as though I just don’t know how to do this thing called compassion when there’s so much geography in the way. All those old temptations to go back to normal. But Anna and I have come so far down a new track that I’m not so sure I remember what “normal” looks like. I don’t think we can ever really go back to life being our own again.

So here we are, at the start of this book. Read it, and you’ll see that I’ve made plenty of mistakes. I’ve tried to be honest with you throughout—honest about the good as well as the bad.

But, thanks to the grace of God, this book is about more than just my failings. It’s about an amazing journey that I’ve been on. I’ve seen miracles, heard armies of Christians cry out in faith, and seen what happens when ordinary men and women decide to live their faith out loud.

And I hope that this book helps you unleash more of the same.

©2011 Cook Communications Ministries. Delirious by Martin Smith. Used with permission. May not be further reproduced. All rights reserved.

My Opinion:

The funny thing is that before reading this book I didn’t think I had ever heard of the band Delirious? but to my amazement I have unknowingly heard them and even just checked out a CD from the library without putting two and two together, yes I can be a bit slow!

This book is really great.  This is written from Martin Smith’s perspective as their band went from small pubs in the UK to hitting the ‘big’ time world wide.  They always strove to keep God at the center, even if they crossed over, they still wanted to bring the Gospel message to those who were unbelievers so that they could hear the Good News.

I’m not completely finished with this book yet, however if the first 11 chapters are any indication then the last 5 or 6 (I can’t remember how many chapters are in it right off the top of my head) should be great as well!

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FIRST Tour: Spirit Empowered Christianity in the 21st Century Edited by Dr. Vinson Synan

It is time for a FIRST Wild Card Tour book review! If you wish to join the FIRST blog alliance, just click the button. We are a group of reviewers who tour Christian books. A Wild Card post includes a brief bio of the author and a full chapter from each book toured. The reason it is called a FIRST Wild Card Tour is that you never know if the book will be fiction, non~fiction, for young, or for old…or for somewhere in between! Enjoy your free peek into the book!

You never know when I might play a wild card on you!

Today’s Wild Card Book is:


Spirit Empowered Christianity in the 21st Century

Charisma House (February 1, 2011)

***Special thanks to Anna Coelho Silva | Publicity Coordinator, Book Group | Strang Communications for sending me a review copy.***


Dr. Vinson Synan has been Dean of the School of Divinity at Regent University since 1994. Before that he served as a pastor and the General Secretary of the Pentecostal Holiness denomination. Dr. Synan has produced 15 works as the premier historian of the Pentecostal/Charismatic movement.


What does a re-vision of the Charismatic/Pentecostal Spirit-empowered movement look like in the coming years of this millennium? The first century of this revival seems to attest that the Lord raised up the holiness and Pentecostal movements not only to be custodians of these distinctive truths, but the perpetuators of them as well. If any generation ceases to accentuate this emphasis, the movement likely will forfeit the right to be recognized as such.

When the Pentecostal message is preached, published, and proclaimed through triumphant song, an atmosphere is sustained for people to experience anew and again the reality of salvation, holiness, charismata, wholeness, and hope. Such a revival will be biblically based, rationally sound, traditionally accurate, and experientially real.

Spirit-Empowered Christianity in the 21st Century is an authoritative compilation of the presentations from thirty leaders in the Charismatic/Pentecostal movement given at the Empowered 21 Conference in Tulsa, OK, in April 2010. These chapters share emerging insights on how the next generation will handle the profound issues facing Christians within the Charismatic/Pentecostal movement in the 21st century. For example, one portion covers the topic of the 21st century renewal while another discusses how we can protect our Charismatic distinctive. Another portion will highlight Charismatic adaptations for reaching this present age, discussing issues of social and economic justice, prosperity and suffering, challenges to urban ministry, the future of the next generation, Oneness Pentecostalism, and missiological aims in North America.

Product Details:

List Price: $34.99
Hardcover: 608 pages
Publisher: Charisma House (February 1, 2011)
Language: English
ISBN-10: 1616382198
ISBN-13: 978-1616382193


The Charismatic Renewal
After Fifty Years

Vinson Synan, PhD, Dean Emeritus
Regent University School of Divinity

Charismatics are Christians who emphasize the baptism in the Holy Spirit and the gifts of the Spirit toward the proclamation that Jesus Christ is Lord to the glory of God the Father.

–Fr. Kilian McDonnell

It seemed to creep up on us, the realization that 2010 marked the fifty-year jubilee of the Charismatic Renewal movement that began on April 3, 1960, when Dennis Bennett, an Episcopal priest, told his upscale St. Marks Episcopal congregation in Van Nuys, California, about the morning in 1959 when he was baptized in the Holy Spirit and spoke in tongues in a prayer meeting led by Spirit-filled Episcopalians. This event in Van Nuys marked the beginning of what is now known as the Charismatic Renewal, which has since spread to practically every denomination and congregation in the Christian world. For some of us it seems only yesterday when news came in the press about this well-educated Episcopal priest who broke all the stereotypes by doing what Pentecostals had been doing for the previous sixty years: speaking in tongues, healing the sick, and casting out demons. This was the beginning of a new movement, which has gone through several names and phases and has grown enormously around the world.
In his book Nine O’Clock in the Morning, Bennett described the event that sparked this spiritual revolution:

I suppose I must have prayed out loud for about twenty minutes—at least it seemed like a long time—and was about to give up when a very strange thing happened. My tongue tripped just as it might when you are trying to say a tongue twister, and I began to speak in a new language!

Right away I recognized several things: first, it wasn’t some kind of psychological trick or compulsion. There was nothing compulsive about it. . . . It was a new language, not some kind of “baby talk.” It had grammar and syntax, it had inflection and expression—and it was rather beautiful.1

Although Bennett was not the first mainline pastor to speak in tongues, hundreds of others, such as Richard Winckler, Harald Bredesen, Tommy Tyson, and Gerald Derstine, had preceded him, but because of widespread publicity Bennett was the one who created the movement. Soon thousands of pastors and laymen in the mainline American churches began to seek the Pentecostal experience. When they received the baptism, many expected to be excommunicated from their churches, as the Pentecostals had experienced decades before, but Bennett and the vast majority of these new Pentecostals were allowed to remain in their churches. Some of these pioneers were: Brick Bradford, Rodman Williams, and James Brown (Presbyterian); Ross Whetstone and Gary Moore (Methodist); Howard Conatser and Gary Clark (Baptist); Larry Christenson and Morris Vaagenes (Lutheran); and Nelson Litwiller (Mennonite). In addition to these there were thousands of others who joined the ranks and were able to remain in their churches, although, sad to say, some of them suffered severe rejection and persecution.2

Roots of the Charismatic Renewal

Of course, the Charismatic Renewal did not occur in a vacuum. The Pentecostal movement, with roots in the earlier Holiness movement, had rapidly spread news of the Pentecostal experience since 1901, when Charles Parham began to teach that speaking in tongues was the “Bible evidence” of the baptism in the Holy Spirit. The movement became worldwide in 1906 with the beginning of the Azusa Street revival in Los Angeles, led by the black Holiness preacher William J. Seymour. For decades the Pentecostals were pilloried from the pulpits of the mainline churches and mocked in the American press. Indeed, those who spoke in tongues were accused of being mentally and socially deprived or simply “holy rollers.”3

The person who, more than any other one, brought Pentecostalism to the attention of the larger church world and American society at large was Oral Roberts, an Oklahoma Pentecostal Holiness preacher who started a new healing ministry in Enid, Oklahoma, in 1947. In time Roberts packed out his huge tent and the largest auditoriums in America before taking his message to television in 1955. Suddenly Americans of all church backgrounds were seeing healings and Pentecostal worship in their living rooms. Millions of people were attracted not only to the man but also to his message. Many observers and historians believe that Roberts was the major person behind the beginning of the Charismatic movement in the 1960s.4

Another important force in spreading the movement was the Full Gospel Business Men’s Fellowship International (FGBMFI), which was founded by California dairyman Demos Shakarian in 1951. With the help of Roberts, the Full Gospel laymen became a major platform for hundreds and thousands of pastors and laymen from the mainline churches, many of whom would never enter a Pentecostal church.

The “Neo-Pentecostals”

Because of the Pentecostal roots of the movement, the mainline tongues speakers were at first called “neo-Pentecostals” for want of a better name. Pentecostals often called them “neos” and “collars” while planning conferences in which they were invited to participate. At first, there was little difference between the neo-Pentecostals and the older Pentecostals in both theology and worship styles. Dennis Bennett consistently proclaimed that tongues were “part of the package” and were to be expected by everyone who claimed a full Pentecostal experience. Other leaders, such as Howard Irving of Oral Roberts University and Rodman Williams of Regent University, were very close to their Pentecostal brothers and sisters in describing the Pentecostal experience.

While the Pentecostals insisted that speaking in tongues was the “initial evidence” of the baptism in the Holy Spirit, Williams and others spoke of tongues as the “primary evidence.”5 At any rate, almost all of these neo-Pentecostals sought for and received the tongues experience. To distinguish themselves from the classical Pentecostals, they graciously called themselves “neo-Pentecostals.”

Around 1965 these “new” Pentecostals adopted the term Charismatic to distinguish themselves from their less respected but admired Pentecostal brothers and sisters. At first these were mainline Protestants in many churches, some of whom suffered persecution for their new experience and identity. The word Charismatic also meant that these people emphasized all the gifts of the Spirit and not just tongues.

The term neo-Pentecostal was soon abandoned. In time most Charismatics dropped the idea that everyone who received the baptism in the Holy Spirit would speak in tongues. Tongues were highly valued but were seen as one of many gifts that could come with the experience.

The Catholic Charismatics

For seven years, from 1960 to 1967, the movement was limited to the Protestant church world with no apparent breakthroughs into the Roman Catholic and Orthodox Churches. But in 1967, to the utter astonishment of most of the Pentecostals and Charismatics, the movement entered the Roman Catholic Church. This happened in a prayer retreat at Duquesne University led by two professors and about thirty graduate students of theology. On a night in February, the first Catholic Charismatic prayer meeting began with the students who went upstairs to tarry for a Pentecostal outpouring. Patty Gallagher described the scene in the upper room of the Chi Rho retreat center:

That night the Lord brought the whole group into the chapel. I found my prayers pouring forth that the others might come to know Him too. My former shyness about praying aloud was completely gone as the Holy Spirit spoke through us. The professors then laid hands on some of the students, but some of us received the “baptism in the Holy Spirit” while kneeling before the Blessed Sacrament in prayer. Some of us started speaking in tongues. Others received gifts of discernment, prophecy and wisdom. But the most important gift was the fruit of love which bound the whole community together.6

From Duquesne the movement spread rapidly to Catholic graduate students at the University of Michigan and then to Notre Dame University, the intellectual and football capital of American Catholicism. Then, like a prairie fire, the movement spread from campus to campus and parish to parish until the whole church was alive with thousands of lively prayer groups. From America the movement spread to Catholic communities all over the world. After Pope Paul VI gave his papal blessing to the movement in St. Peter’s Cathedral in Rome in 1975, the Charismatic Renewal became the fastest growing grassroots movement in the Roman Catholic Church.

Catholic bishops and scholars soon saw the value of the movement since the fires of Pentecost attracted multitudes of former Catholics back to the church. Others left the church to join Pentecostal churches that seemed to have more life and fire. In a short time, Catholic scholars such as Kevin Ranaghan and Kilian McDonnell began the task of domesticating the fire of the movement with a new Catholic theology of the baptism in the Holy Spirit that would allow the movement to gain the approval of priests, bishops, and even the pope himself. The new view was that the Holy Spirit was given at baptism to every Catholic, but the later experience that was called “baptism in the Holy Spirit” was in reality an “actualization” or “release” of what had been received in the sacrament of initiation. In the end, most of the Protestant liturgical churches, like the Episcopal and Lutheran churches, adopted this view.7

The High Point of the Renewal

By the late 1970s the movement was exploding all over the nation and the world. Following the lead of Oral Roberts, new televangelists appeared on TV screens and drew millions of followers. Among them were Pat Robertson and his The 700 Club, Paul Crouch and his Trinity Broadcasting Network (TBN), Jim Bakker and his Praise The Lord (PTL) network, and Jimmy Swaggart, with his fiery and popular evangelistic television ministry.

In a short time the movement continued to burgeon in all the denominations with large conferences and thousands of prayer groups. The Catholics held huge conferences at Notre Dame that reached thirty thousand participants in 1973. The Lutherans conducted an annual Charismatic conference in St. Paul, Minnesota, that at times reached twenty-five thousand, the largest annual gathering of Lutherans in the United States. At the same time, Baptists, Methodists, Presbyterians, and Mennonites held large annual conferences. This was a period of great growth and success and even “giantism” in huge rallies that burst upon the scene in the late 1970s.

It all reached a climax in 1977 with the Kansas City Conference, where some fifty thousand people from all over America gathered to bear a common witness to the work of the Holy Spirit in the churches. Pentecostals and Charismatics from all denominations gathered in the evenings to hear such luminaries as Cardinal Léon-Joseph Suenens of Belgium, Bob Mumford, Bishop J. O. Patterson, and Francis McNutt. The miracle was that one-half of the people there were Roman Catholic. The other half represented all the Pentecostal churches and the mainline Protestant churches.8

In these heady years, most of the mainline renewal movements set up offices to handle the large annual conferences and the magazines that served their growing constituencies. The Catholic centers included Ann Arbor, Michigan, and Notre Dame, Indiana. The Lutheran headquarters was in St. Paul, Minnesota, while the Methodists worked out of Nashville, Tennessee. The Presbyterians also had a very busy renewal center in Oklahoma City. Many other renewal organizations cropped up all over the nation.

Charismatic Controversies

The fast-growing movement was not without its problems and controversies during these years. The most divisive problem concerned the discipleship, or shepherding, movement led at that time by the Fort Lauderdale leaders Charles Simpson, Bob Mumford, Derek Prince, Ern Baxter, and Don Basham. In order to promote healing and provide more leadership for the huge and unwieldy movement, a group was begun in 1975. Called the Charismatic Concerns Committee, this group met annually in Glencoe, Missouri, and wrestled with the shepherding controversy. They ultimately kept a sense of unity in the movement at large. Leaders of this group included Kevin Ranaghan, Larry Christenson, Vinson Synan, Vernon Stoop, and in later years Francis McNutt and Scott Kelso.9

Because of the unity in the Glencoe group, a series of massive congresses were planned and carried out by these leaders. The first, for leaders only, was in New Orleans in 1986. Seventy-five hundred leaders registered for the event. The 1987 congress was the first open to the general public, and there were forty thousand attendees. The second was in Indianapolis in 1990, the third was in Orlando in 1995, and the fourth was in St. Louis in 2000. These were led by Vinson Synan and were supported by all the major renewal groups. After the St. Louis meeting in 2000, there were no more large ecumenical rallies held to bring all sectors of the renewal together in one great meeting. Afterward the renewal groups continued to meet separately, sometimes on a regional basis.

At the height of the renewal, Cardinal Suenens stated that the Charismatic movement should “disappear into the life stream of the church” with the goal of renewing the entire church through the gifts of the Holy Spirit. At any rate, after the turn of the twenty-first century the Charismatic Renewal began to diffuse itself into the regular life of the churches with a diminishing emphasis on separate conferences. Some of the smaller Charismatic organizations withered away as the movement lost its freshness and news value.

Also, many independent Pentecostals began to adopt the word Charismatic to describe their own ministries. In time the word was used not only to describe renewal in the mainline churches but was used synonymously with Pentecostal. By the 1990s scholars began to speak of the “Pentecostal/Charismatic movement” to describe the whole phenomenon.

Worldwide Growth

While the Charismatic movement began to plateau in Europe and North America, it continued to experience enormous growth throughout the developing world. In India, Africa, and Latin America almost all churches—Catholic, Protestant, and even Orthodox—adopted the Charismatic experience and worship styles. Historian David Harrell, an expert on Indian Christianity, stated that all the churches in India are now Charismatic.10 The same could be said of many other nations in the world.

In Africa, the Anglican and Catholic churches experienced phenomenal growth, largely due to the energy sustained from the Charismatic Renewal. However, huge indigenous Pentecostal movements also sprang up in Africa and many other developing nations that were not connected to Western missions such as the Assemblies of God or Church of God. In Africa great movements with thousands of churches developed under the leadership of such figures as William Kumuyi, Enoch Adeboye, and David Oyedepo.

Although these were clearly in the classical Pentecostal tradition, David Barrett and other researchers began to use a catchword name for all that did not fall clearly under the names “Pentecostal” or “Charismatic.” The new term was neo-Charismatic. Major movements under the name “neo-Charismatic” were those connected with John Wimber’s Association of Vineyard Churches, which spread around the world under his dynamic ministry. In these movements there was an emphasis on signs and wonders, power encounters, healing, and exorcisms that placed them very close to their Pentecostal brothers. Like other Charismatics, many neo-Charismatics did not insist on speaking in tongues as the single initial evidence of baptism in the Holy Spirit. The ranks of the neo-Charismatic movements expanded greatly during the 1990s with the advent of the Toronto Blessing movement in 1993 and the Brownsville revival in Florida in 1995.

The Shape of the Renewal Today

As of 2006 the Pentecostal Charismatic Renewal had appeared in three major phases, according to researcher David Barrett. These were the Pentecostal wave beginning in 1901, the Charismatic wave starting in the mainline churches in 1960, and the neo-Charismatic wave beginning in about 1980. Those individuals participating in the latter category were first called the Post-denominational Charismatics and later the neo-Charismatics.11

The following is the latest view of the situation as the world celebrated the fiftieth anniversary of the Charismatic Renewal in 2010:

The First Wave— Classical Pentecostals 94,383,000
The Second Wave— Mainline Charismatics 206,579,000
The Third Wave— Neo-Charismatics 313,048,000
Total 614,010,00012

Looking at these figures it becomes obvious that the greatest growth has been and continues to be in Africa, Asia, and Latin America. The African crusades of the German Pentecostal evangelist Reinhard Bonnke are now eclipsing those of any other preacher in history with as many as one million conversions in a single service.

Although the statistics are impressive indeed, the growth has been much smaller in North America and Europe. It seems that signs and wonders are more prevalent in less developed parts of the world. Perhaps the scientific and secular worldview of the West may act as a hindrance to the dynamics of revival that are being experienced elsewhere.

According to a Pew Forum Survey in 2006, large percentages of ten nations studied had very large populations of Pentecostals and Charismatics. Together they were called “Renewalists.” The nations were the United States, Brazil, Chile, Guatemala, Kenya, Nigeria, South Africa, India, the Philippines, and South Korea. Of these countries, two nations, Guatemala and Kenya, reported an absolute majority of the population that identified themselves as Renewalists.13

The following list gives the results for all ten nations:

1. The United States—total population: 300,055,192
(Source: US Census Bureau)

Pentecostals—5 percent (15,002,760)

Charismatics—18 percent (54,000,000)

Total—23 percent (69,012,694)14

2. Brazil—total population 186,112,794 (Source: World Factbook and all others)

Pentecostals—15 percent (27,916,919)

Charismatics—34 percent (63,278,349)

Total—49 percent (91,195,269)

3. Chile—total population: 16,134,219

Pentecostals—9 percent (1,452,079)

Charismatics—21 percent (3,388,185

Total—30 percent (4,840,265)

4. Guatemala—total population: 12,293,545

Pentecostals—20 percent (2,458,709)

Charismatics—40 percent (4,917,418)

Total—60 percent (7,376,127)

5. Kenya—total population: 34,707,815

Pentecostals—33 percent (11,453,580)

Charismatics—23 percent (7,982,798)

Total—56 percent (19,436,378)

6. Nigeria—total population: 131,859,731

Pentecostals—18 percent (23,734,752)

Charismatics—9 percent (10,548,779)

Total—25 percent (34,284,530)

7. South Africa—total population: 44,187,537

Pentecostals—10 percent (4,187,637)

Charismatics—24 percent (10,605,034)

Total—34 percent (15,023,797)

8. India—total population: 1,095,351,995

Pentecostals—1 percent (10,953,520)

Charismatics—4 percent (43,814,080)

Total—5 percent (54,767,600)

9. Philippines—total population: 89,468,677

Pentecostals—4 percent (3,578,747)

Charismatics—40 percent (35,787,470)

Total—44 percent (39,366,218)

10. South Korea—total population: 48,846,823

Pentecostals—2 percent (976,936)

Charismatics—9 percent (4,392,140)

Total—11 percent (5,373,150)15

For the continents of the world, Barrett gives the following figures as of 2006, the centennial year of the Azusa Street revival:

Africa 150,000,000
Asia 165,000,000
Europe 34,000,000
South America 158,000,000
North America 83,000,000
Oceania 4,600,000
World Total 600,000,000

Some Prophetic Words for the Future

Although I’m a historian with a perspective typically geared toward the past, I’ve often been asked to predict what might happen in the future of the Pentecostal and Charismatic Renewal. This has meant abandoning the task of surveying the past and becoming a prophet as I look toward the future. Although I’ve never claimed the gift of predicting the future, I do believe scholarship demands that researchers share their insights in order to warn future generations not to make the same mistakes of the past.

As I look back over a lifetime working in my church, in the broader ecumenical world, and in academia, I try to take a long view toward the future as I share what I think lies over the horizon. With that in mind, here are ten predictions that I’ll be brave enough to make:

1. The Pentecostal and Charismatic movements—in all
their different forms—will grow to make up more than
half of all the Christians in the world in the twenty-
first century. These movements already claimed more
than 25 percent of all Christians in 2000. And with

present growth rates, along with the shrinking of mainline churches, this seems to be a certainty.

The Assemblies of God will become the largest single Protestant church family in the world. With more than 60 million members in the world in 2010 and with very rapid growth rates, this church should surpass the Anglicans, the Baptists, the Methodists, and the Lutherans in their worldwide members, followers, and/ or adherents.

Pentecostals will eventually claim half the population of Africa and, in the long run, will outgrow Muslims in the battle for control of the continent.

Classical Pentecostals and Roman Catholic Charismatics will become the majority of all Latin American national populations before the end of the twenty-first century.

Africa will be the salvation of the Anglican Communion as their fast-growing national churches eventually take control of the Anglican world. The North American and British branches of the Anglican world will diminish in size to become negligible and less influential parts of the church. The American Episcopal Church might actually be expelled from the Lambeth Conference of Bishops by the end of the century. This might serve as the salvation of this historic communion. The same could well happen in other Protestant denominations.

Through the mass healing crusades of Pentecostal evangelists such as Reinhard Bonnke and Benny Hinn,

Pentecostal and Charismatic Christianity will become more than 10 percent of the population of India.

China will have the largest Christian population in the world by the end of the twenty-first century. Pentecostal and Charismatic churches will make up the vast majority of these new Christians. Along with this revival will come the end of communist rule in China and the institution of true democracy.

Because of very high birth rates, the number of Muslims will increase in most Western nations, including Britain, Germany, France, and the United States. The world population of Muslims will climb during the century because many Christians practicing birth control will have smaller families and because most Western nations have massive abortion rates. The only possibility for change in this trend would be a mighty revival of signs and wonders that will convert hundreds of millions of Muslims to Christianity.

In time, as the Pentecostal and Charismatic movements continue to grow, more than half of the heads of state in the world will be Pentecostals or Charismatics. Demographic growth has always been followed by political influence and power.

The future of Christian affairs will be more and more in the hands of the massively growing Pentecostal churches and a Roman Catholic Church that has been renewed and energized by the Charismatic Renewal.16

Perhaps one of the most prophetic words about the future of Pentecostalism was written by a most unlikely person, Harvey Cox of Harvard University School of Divinity. In 1994 he mildly shocked the Christian world with the publication of his book Fire From Heaven, with the meaningful subtitle The Rise of Pentecostal Spirituality and the Reshaping of Religion in the Twenty-First Century. Already famous for his 1965 book The Secular City, in which he proclaimed the end of religion as a priority in the life of modern man, he was toasted by such “God is dead” theologians as Thomas Altizer, Paul Van Buren, and William Hamilton. Yet three decades later Cox reversed his field by celebrating the return of religion for modern man through the exploding Pentecostal and Charismatic movements of the world. He seemed to come full circle from the “God is dead” era to the “Spirit is alive and well” era inspired by the rise of Pentecostalism as a major worldwide spiritual force.17

The initiative is now in the hands of the Pentecostals and Charismatics of the world to do as Cox has suggested; i.e., to “reshape religion” in this century. This is indeed a tall order but one that I believe is possible as a new generation of brilliant Pentecostal scholars set themselves to bringing Christianity back to its earliest roots, as seen in the full Charismatic New Testament church.


My Opinion:

This looks to be a good book if you’re interested in the Pentecostal/Charismatic movement.  I have friend who are Pentecostal and this would be something I’d like to read fully and then discuss with my friends as I have questions arise from the reading.  This book is a heavy read and I have not had time to read it in it’s entirety however I did read “The Effects of the Prosperity Gospel in Africa” by J. Ayodeji Adewuya which proved very interesting, while not entirely in agreement, I did get a fresh outlook on how something that is negative to Christian beliefs in America can be seen and used in another light given different cultures and diverse back grounds.

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The Me Project by Kathi Lipp

 The Me Project – 21 Days to Living the Life 
You’ve Always Wanted
Publisher: Harvest House Publishers
ISBN-10: 0736929665, ISBN-13: 978-0736929660
Release Date: February 1, 2011
Paperback: 224 pages, Retail: $12.99

 About the Book:

Has that rush to make (and break) New Year’s resolutions already waned? According to Daniel Pink, author of 
Drive: The Surprising Truth About What Motivates Us, taking small steps every day will not only help you stay committed to your goal, 
but will also help you ultimately achieve that goal when obstacles come up. Author Kathi Lipp wants you and your friends to live out those dreams—and have some fun along the way.


As women, we forget the goals and dreams of our younger years. The busyness of everyday life gets 
in the way. To-do lists replace goals. The Me Project provides women with fun and creative ways to bring back the sense of purpose and vitality that comes with living out the plans and dreams God has planted in our hearts. Kathi Lipp’s warm tone and laugh-out-loud humor motivates women to take daily steps toward intentional goals. The end result? We get back our lives and enjoy living in the confidence of a purposeful life in spite of our chaotic schedules.

This handy guide coaches women to do one simple thing toward achieving our goals each day for three weeks. A woman experiencing the exhilaration of a rediscovered life offers more as a wife, mother, friend, volunteer, career woman.

Finding the balance between living day-to-day with purpose while pursuing the passions God has placed in our hearts is a delicate pursuit. In this refreshing, insightful book, 
Kathi lays out a doable plan that makes sense and helps make our God-given dreams 
a reality. Never stop dreaming, because women who dare to dream do make the world 
a better place. 
—Jean Blackmer
    author of MomSense: A Common Sense Guide to Confident Mothering
    Publishing Manager, MOPS International
About the Author:
Kathi Lipp is a busy conference and retreat speaker, currently speaking each year to thousands of women throughout the United States. She is the author of The Husband Project and The Marriage Project, serves as food writer for Nickelodeon, and has had articles published in several magazines, including Today’s Christian Woman and Discipleship Journal. Kathi and her husband, Roger, live in California and are the parents of four teenagers and young adults. For more information visit her website:

 Read the Three Super Simple Kick Starts Article

Giveaway sponsored by Kathy Carlton Willis Communications – one of my commenters will be given a chance to enter the drawing through KCWC.

  • Three 2.5-oz. bags of Starbucks coffee
      (Sumatra, House Blend, and French Roast)
  • Tazo black tea
  • Starbucks marshmallow cocoa
  • Almond roca
  • Almond roca buttercrunch toffee cookies
  • White chocolate and raspberry cookies
  • 2 Starbucks mugs
  • Keepsake black bamboo basket

On March 3rd I’ll select one of my reader’s comments to go into the grand drawing to win this gift basket!

**I was provided a copy of this book through Kathy Carlton Willis Communications in exchange for posting the above information.  No other compensation was given.

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TOS Crew Review: Kid Scoop – The Reluctant Reader Solution

Product: Kid Scoop – The Reluctant Reader Solution

Price:  $97.00

To Purchase: Scroll down and click on add to cart

If you have a reluctant reader and have been trying to figure out what you can do to help that child develop a love of reading, then look no further than Kid Scoop – Reluctant Reader Solution.  This is a whole year’s worth of curriculum that uses fun to reinforce reading skills and comprehension.  Even my avid bookworm enjoyed the fun worksheets and colorful online magazine that you’ll get once a month for a year.   The magazine is the online part of the Reluctant Reader Solution while the worksheets are the offline product you’ll receive.

The Reluctant Reader fun sheets, the offline component of the program, are printable worksheets that can be used in chronological order or thematic.  These are in black and white and average between five to seven pages full of experiments, puzzles, jokes and more.  Each packet is supposed to be completed in one week – although if your children are like mine you may find them doing the whole packet in a day or two.  There are a total of 365 pages of the fun sheets.

Some of the topics can be broken down like this, but remember there are more than what I’m listing:

Holiday/Special Days

  • MLK Day of Service
  • Cinco De Mayo
  • Halloween Scary Room
  • Toys for Tots

Health and Safety

  • Skin
  • Nutrition Labels
  • Fire Safety

People and Legends

  • Bigfoot
  • Louisa May Alcott
  • The Maya

Along with these are also sections on the environment, science, animals, games and sports, financial literacy, and let’s get creative.  You’ll also have  instructions on how you can implement these sheets into your daily school work (great for those home schoolers who do workboxing) and if something doesn’t go along with your family’s values or beliefs you don’t have to do it.

Mine have really enjoyed the colorful magazine and fun sheets, plus there is more freebies and places to share ideas and get tips on the Kid Scoop website.  You can also follow them on Facebook or Twitter.

If you want to see what other Crew members thought of the Kid Scoop – The Reluctant Reader Solution product check out TOS Homeschool Crew Blog.

**This is a TOS Crew Review.  I was provided a copy of this product from Kid Scoop in exchange for my honest review, no other compensation was given.

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Creative Randomness

My oldest is always creating something and it could be out of items that we would see as trash.  I wish I could keep all of my children’s creations but even if we didn’t have a small house it just isn’t feasible.  I’ve started to take pictures of those things which I don’t eventually toss so that we can remember it without taking up all that space. 

Here are a few of her creations:

This is a portrait of me made out of packing peanuts (we get a steady supply of these with all the reviews I do) and packing paper:

My husband has been getting his comic called Ponder in our local paper as well as a few other local counties since last year and in honor of that she made a pair of Ponder glasses:

If you’d like to purchase a Ponder book you can find more information here:

Ponder Comic Book

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Morning Manna by R. Chris Hanks

About the book from Deep River Books:

Being kind, thoughtful, giving and encouraging comes easy for most Christians. But ask them what area needs the most improvement and they will most likely answer, “I’d like to spend more time in God’s Word and praying.” As the clock ticks, and the years go by, there sits our Bible; used seldom, but thought of often.

Morning Manna will give your Bible that worn and tattered look you’ve always wanted. One that says, “I’ve been read, and I was good!” Taking you through the Bible in one year and camping on scriptures, (some of which are overlooked), Pastor Chris Hanks brings new devotions to chew on each day from the Word. Morning Manna–it’s food for the soul!

All our help, strength and wisdom come from the Word,
but you have to read it to benefit from it.

My Opinion:

I’ve always enjoyed the saying if your Bible is falling apart then your life isn’t, or something to that affect anyway.  In this day in age where having a Bible is easy to do and most of us have more than one on our shelves and night stands, it’s harder for them to get tattered but then again we’re busier and most of time doesn’t go into our Bible’s.

With Morning Manna there is one main Scripture reading but as you continue through the devotion it’ll have you turning to other passages to bring home the topics for that day.  At the end of the reading the list of topics are given such as church, feeding, leadership, pastors and provisions.  I like that you can, at a glance see what it is you’ll be delving into on a particular day. 

If your looking for a devotion that can get you through the year and really has you digging into the Word then you may just want to check out Morning Manna and just maybe you’ll end up with that tattered Bible!

**I was provided a copy of this book from Bring It On Communications in exchange for my honest review, no other compensation was given.

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